Our Problems with Jesus

I think that before I narrow my discussion down to the problems present-day American Christians have with Jesus I will do a broad survey of the subject. The Jews were told by the prophet Isaiah (8:14) that their God would be a stone that caused people to stumble and fall. The apostle Peter (1 Peter 2:6-8) applied this prophecy to Jesus. Paul, in his first letter to the Corinthians (1:23) wrote that the crucifixion of Christ was “a stumbling block to Jews and foolishness to Gentiles.” In Paul’s categories, all of humanity was contained in the two categories: Jews and Gentiles.

The situation now is much like it was in Paul’s time, only there are more categories of people with problems with Jesus and not just with his crucifixion. His claim to deity, that is to be of the same nature in his divinity as God the Father, is a difficulty for non-Christians. Atheists, Buddhists, and followers of the teachings of Confucius have no deity in the Christian sense and so have a problem with Jesus’s claim to be like God the Father in one part of his person and like us in the other part. Jews and Muslims are monotheists who have no acceptance of a triune God. New Agers, Hindus, Shintoists, animists, and pagans have room for many gods in their religious systems but no place for the Christian understanding.

It is not hard at all to see why people who believe other things than Christianity would have a problem with accepting Jesus. However, why do Christians have such problems with him that they have in many ways turned away from him in their understanding of Christianity? One problem is, as with the rest of humanity, his deity. God coming to earth, living as a human, and then returning to heaven does not fit the secular, materialist understanding of reality. Many contemporary Christians are willing to strip Jesus of his divinity, search for the historical Jesus, and proclaim him a great ethical teacher. This seems a solution to the deity difficulty but if what he said, as recorded in the gospels, is true then he was not a wise human being but nutty as a fruitcake (to use an old expression).

Beyond the problem of his deity there are major difficulties with his coming to earth and his exit from it. Let me begin with his birth from a virgin. This became a problem for Christians during the nineteenth century when materialists began to attack Christianity. However, we who live in the twenty-first century when microbiologists can create mice that glow in the dark may have less of a problem with it. There appear to be only three necessary steps for it to happen, all of them never likely to happen except for the work of the Holy Spirit in Mary’s body. The first step was the failure of meiosis to occur in one of Mary’s egg cells so that it contained two strands of DNA rather than the normal one strand. The second step was for one of the X chromosomes to be converted into a Y chromosome. The third step was the initiation of the normal development of an embryo.

There are theological reasons for Jesus’ virgin birth which lead us into two other problems. One problem, for some people, is the original sin that Jesus needed to be free of so he could be a blameless sacrifice. This first problem leads into all kinds of theological thickets which I will not get into but have caused a lot of people problems. The second problem is that at Jesus’ conception his divinity was bonded to his humanity in an absolutely unique way. It took the early church over 300 years of thinking, discussion, debate, and actual conflict to arrive at what is now the traditional understanding of his two natures.

Jesus’ resurrection three days after his crucifixion, and then his ascension into heaven forty days later, create problems for Christians. The people who live in a closed universe simply deny the resurrection and invent ways it did not occur. The unacknowledged problem for many other Christians is “What is Christ doing in history and human culture until he returns?” There is a wide range of opinions among Christians on this question and many Christians think Jesus has left culture and history in their hands. The result is divisions among Christians and so a lack of ability to do what we should if history and culture were actually given to us to control.

There would not be as much problem with knowing what Jesus is doing in history and culture if he would speak to us in the present. Prophets, though, are problematical. There are false prophets now just as there were in Old Testament times. So this problem with Jesus not sending word of his larger purposes is part of the larger problem of communication with him in general. We are told in the Bible and in churches to pray. Yet prayer as we know it consists mostly of tossing words and thoughts into heaven and hoping something happens. Sometimes we think we see results, but we are not told by Jesus that what happened was the result of our prayer and that is a problem for us.

If we are to hear from Jesus, we need to rediscover our spirituality (see previous post). When we become aware of the Holy Spirit within us and Jesus beside us, we are able to have the communication we were intended to have. Achieving this state of awareness is not easy for us because we are not yet aligned completely with God’s will. In the Lord’s Prayer we say “your will be done in earth as it is in heaven.” Our tendency is to think of the earth as someplace else and that this phrase does not have anything to do with our lives. Another one of our problems with Jesus is that it is not easy to keep him close to us. This is because we are still beta versions of what we were intended to be.

Our society tells us that almost everyone, given education and opportunity, can be OK. So we are encouraged to tell others they are OK and to think the same of ourselves. We can do this if we lower our standards enough. Our problem with Jesus in this regard is that his standard is perfection and if we are honest, neither ourselves or anybody else measures up. Some Christians think they are all right because God created them. It is true that God gives us our present existence, but we are not in our final configuration. After this life we will be changed into the persons God intended, from before the universe was created, for us to be.

We have a problem with Jesus because he did not give his disciples clear information concerning what was going to happen to get us to this eternal version of ourselves. I think that, just as the Jews did not get the Messiah they expected, we will not find eternity, whatever it is like, what we anticipate. The best we can do is have faith that Jesus will provide us the dwellings he promised to us who believe he is the unique Son of God.

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4 thoughts on “Our Problems with Jesus

  1. I like your diagnosis. Evangelicals seem to be having the same problems today that the mainline denominations struggled with in their acquiescence towards Liberalism. We seem to be struggling with belief in the dual nature of Christ, the supernatural aspects of the Gospels, Original Sin, origins, eschatology, you name it. The answer would seem to be returning to the historic Christian Faith; reintroduction of the Solas; Christ-centered, expositional preaching; solid apologetics taught to all members; and the catechism of our youth and converts.

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