When it comes to the origin and nature of humanity, I am going to depart from traditional understandings. First, I think that the two accounts in Genesis of the creation of people are actually two events. The first one, on the sixth day of creation (Genesis 1:26-31) begins with a description of the creation of humans in the same terms as the creation of livestock, wild beasts, and varmints (my terminology). Then that creation account tells us that these people were to be fruitful and multiply and rule over the other animals (except wild animals) and the earth. This mandate to rule, I believe, constitutes their creation in the image of God, that is they were able to think rationally. Since these original people came before people had spirits and Jesus had a body they had to be in the image of God in some way other than physically or spiritually.
The second account, which is that of Adam and Eve, I believe, particularizes the origin and nature of current humanity. The creation of Adam and Eve marked the beginning of a new kind of humanity. It differed from the earlier humanity in that they had an indwelling spirit. As it is written in Ecclesiastes 11:5( ESV) “As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything.” What we do know was that these new people had spirits that came to them while they were babies still in the womb.
These humans were also to have something new—a sense of right and wrong. This came into being when Adam and Eve disobeyed God. It also resulted in them being expelled from the Garden of Eden and forced to make their way in the “real” world and deal with their spiritless relatives. We are told in Genesis 6 how the sons of God found the daughters of man (earlier humans) attractive and the usual thing happened.
By the time of Noah, the attractiveness of the women and their culture had so overwhelmed the virtues of the sons of God that God brought about a mass extinction of humanity, except for eight people of the new type.
I think what I believe about the origin and nature of humanity is different from what you have been told or have read about. Nonetheless, what I have pictured retains the validity of the biblical accounts of creation and also allows for the prior existence of human-type people. It also takes into account the knowledge we have of the effects of mass extinctions on the overall history of life.
The Bible mentions a wide variety of created spirits. One problem we have in knowing more about spiritual creatures is that the writers of Scripture had to use physical categories to describe spiritual realities. Another, more actual, problem is that we normally have little experience with spiritual creatures and so when we may think we are in the presence of angels of light they may actually be demons.
One defining characteristic of Satan and his minions is that they are liars. This is why it is so important in our thinking about spiritual creatures and events to seek only to know what is true because truth only comes from God.
There is a fundamental division between those created spirits who have chosen to serve God and those who choose to follow Satan. The lower ranks of those who follow Satan we call demons. The New Testament also tells us of powerful beings, apparently produced by Satan, that are described as frogs, dragons, two beasts, a false prophet, and a reigning prostitute.
On God’s side, in addition to angels, there are archangels, elders and seraphim. Angels act as God’s messengers. Archangels also act to bring God’s messages to people. They also have a role in the destiny of nations and wage war against the satanic spirits. The elders lead worship in heaven and may have other roles. The seraphim, with their multitude of eyes, appear to have the job of overseeing God’s physical creation.
On earth, I believe we are in the midst of a vast spiritual warfare. Satan’s intent is not just to cause problems for people but to bring physical and spiritual death to as many humans as he can. Were it not for the purpose of the Father, the work of Christ and the Holy Spirit, and the obedience to God of the angels we all, without exception, would be doomed to eternal death.
All the gifts of the Holy Spirit are given to us for God’s purposes. They are supernatural and given to us by a work of the Holy Spirit—not as the result of any merit of ours. Thus it is, I believe, they should be sought and received by us with a sense of our own unworthiness and a great deal of humility.
There is great controversy among Christians concerning these gifts. Some Christians believe these gifts ended with the close of the apostolic age and the closing of the canon. Others believe that these gifts should be the focus of Christian worship in our own time.
My own belief is that the additional gifts, including healing, are a difficultly for both sides of the dogmatic divide. My own experiences have shown me that the Holy Spirit has worked in my life and in the lives of others I know in ways that do not fit the ideas of either side of the controversy. It is clear to me that the Holy Spirit is with us, working in us and still doing remarkable works in individual’s lives.
This is only a small start on what might be written about the gifts of the Holy Spirit.
The work of the Holy Spirit moves in two directions. It proceeds from the Father and Son towards creation and humanity and from Christians to the Father and the Son as he acts as an advocate for our needs. I do not believe that the work of the Holy Spirit is under our control. God, in each of the persons, does what it is that is his intention. It is better that we align ourselves with that intention rather than try to persuade the Holy Spirit, or any of the other two, to do what we would like happen.
The Bible is a work of the Holy Spirit. Our redemption is the work of the Holy Spirit. The Holy Spirit, I believe, also shapes human culture and history by influencing the thoughts and actions of different people, believers and nonbelievers, at various times and places to fulfill the purposes of the Father and the Son.
The Holy Spirit is active now and can be seen by faith as he works in our persons, faithful churches and our world. I believe that the present works of the Holy Spirit can be experienced by Christians though an internal assurance of his presence in our beings and recognition of his work in shaping events around us.
We might think of the Holy Spirit as the all-present person of the Trinity. He, using the traditional pronoun, exists in heaven communicating to the Father and Son the prayers of believers, sometimes even when the believers do not know what to say. He also continually passes over the earth to do what he has been given to do in our physical realm.
The person of the Holy Spirit is able to relate to our spirits so as to bring them to new life, make them stronger by maturing them in the knowledge and will of the Trinity, and produce in them the fruit and the gifts of the Holy Spirit. It is the Holy Spirit that brings God’s power and blessings to our Christian endeavors.
The Holy Spirit deserves the same respect as the other persons of the Trinity. Also, since the Holy Spirit is the person of the Trinity that brings awareness of sin to individuals. I believe a rejection of the Holy Spirit by an individual leaves no other path to faith in Jesus Christ and acceptance by God the Father.
Pneumatology is the study of the Holy Spirit. It might also be defined, if we take on the mood of the writer of Ecclesiastes, as a chasing of the wind. However, there is much written about the Holy Spirit in Scripture to help us understand the nature and role of this third person of the Trinity. Despite all the information, we still do not seem to be given a concrete image for our minds except that of, occasionally, a dove.
The word Holy signifies that the Holy Spirit is divine. The words used in the original languages for Spirit have various meanings and always refer to something invisible. Some of these meanings are wind, life, energy or power. All of these meanings designate something outside human control or capture. In other words, the Holy Spirit goes where he will and does what he chooses as far as our wills are concerned, just as the other persons of the Trinity do. At the same time, just as the Son serves the purposes of the Father so the Holy Spirit moves to shape creation, history and people to the will of the Father and Son.
One of the loose ends that Jesus needed to get right on the first Easter Sunday, and the forty days that followed, was that he had really come back to true physical life. One way he did this was that on Easter evening he walked several miles on the road to Emmaus with two disciples. Later the same day he appeared within a locked room in Jerusalem to some of the disciples and asked them to examine his healed wounds (Luke 24). There is no way a human body could heal itself of the wounds of crucifixion in three days, as some people seem to think.
From all the testimony of the New Testament writers, I believe that Jesus was truly, literally, and actually raised from the dead on the third day and restored body, soul and deity to the person he was when he died on the Cross, except his wounds were healed.
The witness of the New Testament to the Resurrection has not prevented people from finding ways to deny the reality of the Resurrection, either by saying it could not happen or did not happen. However, none of these people were there when it did happen.
It is not only unbelievers who have had a problem with resurrection from the dead. Paul had to write a rather sharp passage to the Corinthians concerning how essential Christ’s resurrection was for them if they were to be free from their sins.
“Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? But if there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, then our preaching is in vain and your faith is in vain. We are even found to be misrepresenting God,because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, not even Christ has been raised. And if Christ has not been raised, your faith is futile and you are still in your sins” (1 Corinthians 15:12-17 ESV).
Paul’s language is somewhat complex because he is arguing both for the resurrection of Jesus Christ and for our own resurrections. What he is emphasizing is that the entire edifice of Christian testimony rests on the reality of resurrection as God’s unique gift to the faithful. If there is no resurrection for us then we are no-hopers and in no better state than nonbelievers.