Monthly Archives: May 2018

Thoughts on the Kingdom of God: Benefits of Inclusion in the Kingdom of God

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One of the benefits of inclusion in the kingdom of God is knowledge of its secrets. Although the kingdom of heaven was only as yet near, Jesus gave special knowledge of it to his disciples. When asked why he spoke in parables, “He replied, ‘Because the knowledge of the secrets of the kingdom of heaven has been given to you, but not to them’” (Matthew 13:11, NIV). Jesus made it clear, as recorded in Mark 4:11-12 (NIV), that it was his intention that those who were not his disciples would not be able to understand his teaching about the kingdom of heaven. “He told them, ‘The secret of the kingdom of God has been given to you. But to those on the outside everything is said in parables so that they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!’” There are similar words in Luke 8:10.

There are other benefits of the kingdom. Paul told the Thessalonians, “You are witnesses, and so is God, of how holy, righteous and blameless we were among you who believed. For you know that we dealt with each of you as a father deals with his own children, encouraging, comforting and urging you to live lives worthy of God, who calls you into his kingdom and glory” (1 Thessalonians 2:10-12, NIV). Being in the kingdom of God means that we have help in becoming holy, righteous and blameless not just from reading the words of Paul but by the call of God to enter his kingdom and partake of his glory.

Another feature of the kingdom of heaven is that it is unshakeable. We are told this in Hebrews 12:28 (NIV). “Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe.”

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Thoughts on the Kingdom of God: Nature of the Kingdom of God

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We might well ask, “What is the kingdom of God like?” Jesus was asked that question. “Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, ‘The coming of the kingdom of God is not something that can be observed, nor will people say, “Here it is,” or “There it is,” because the kingdom of God is in your midst’” (Luke 17:20-21, NIV). It is evident from Jesus’ answer to the Pharisees that the kingdom of God is not visible because it is not an institution such as the church or any other grouping of people. It is a spiritual entity as we will see when we come to Jesus’ conversation with Nicodemus.

When Nicodemus came to Jesus one night he already accepted that Jesus was a teacher sent from God because of the miracles he had performed. We might think that Nicodemus would have been given a better welcome. After all he was both a Pharisee and a member of the Jewish council. Instead, when Jesus responded to Nicodemus’ praise it was with a seeming impossibility and a mystery. Both of these are essential to understanding the kingdom of God.

“Jesus replied, ‘Very truly I tell you, no one can see the kingdom of God unless they are born again.’” “How can someone be born when they are old?” Nicodemus asked. “Surely they cannot enter a second time into their mother’s womb to be born!” “Jesus answered, ‘Very truly I tell you, no one can enter the kingdom of God unless they are born of water and the Spirit. Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, “You must be born again.” The wind blows wherever it pleases. You hear its sound, but you cannot tell where it comes from or where it is going. So it is with everyone born of the Spirit’” John 3:3-8 (NIV).

Nicodemus took Jesus’ first statement literally and saw immediately that it was something that could not happen. Jesus’ explanation of what he meant makes things both easier and harder. There are many people who take “born of water” to mean baptism. However, the next sentence begins “Flesh gives birth to flesh.” This seems to me to refer to the breaking of the mother’s water that precedes birth. Jesus is simply saying here that physical birth is one necessity for people to enter the kingdom of heaven.

The mystery comes in trying to figure out how “the Spirit gives birth to spirit.” There is disagreement, of course, concerning our spiritual natures. It does though seem a clear understanding from Scripture that all people who have flesh also have a spiritual component. This is sometimes designated a soul. The issue is whether the birth brought by the work of the Holy Spirit is an enlivening of the existing soul or the addition of a spiritual entity that did not exist before. We probably cannot resolve this issue. However, we need to keep in mind that our spiritual birth is a sovereign act of the Holy Spirit and one that we do not, at least generally, see the logic of. This is because basically we have nothing in ourselves that would make us worthy of this immense gift.

This does not mean there are not prerequisites for rebirth. In Acts 8:12 (NIV) we are told that faith in the words of Philip brought a new birth to some people. This birth was symbolized by their baptism. “But when they believed Philip as he proclaimed the good news of the kingdom of God and the name of Jesus Christ, they were baptized, both men and women.” It has been clearly evident since Abraham that faith is the only path to a right relationship with God. That has not changed so it appears that faith in the deity (name, as Luke put it) of Jesus is essential to spiritual birth and entry into the kingdom of God.

Thoughts of the Kingdom of God: Qualifications for Admission to the Kingdom

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After looking at the difficulties of entering the kingdom of God and some of the acts that disqualify people from entering we have to ask, what is it that qualifies people for entry? Paul, in writing to the Christian people of Colosse, told them it was God the Father who had qualified them and then added some description of what being in the kingdom meant, “And giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins” (Colossians 1:12-14, NIV).

This short passage, more a “praise” than a teaching, gives us a remarkable amount of information about the kingdom of God. It tells us we have to be brought into the kingdom by an act of God the Father that removes us from the kingdom of darkness by buying us out of our corruption by the forgiveness of our sins. There is much more to consider in this passage but what is of equal importance is what is left out. What is missing is any reference to any work of ours or of our church. It is not in the power of any profession of our faith or sacrament of a church to bring us into the kingdom of heaven. It is an act of God mediated through the Holy Spirit.

Who are some of the people who will receive the inheritance of the kingdom of God. Jesus said many things in his teaching about who would possess and occupy the kingdom of God. For example, “Looking at his disciples, he said: ‘Blessed are you who are poor, for yours is the kingdom of God’” (Luke 6:20, NIV). In another place he said to his disciples, “I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he” (Luke 7:28, NIV).

Who were these disciples who were to become greater than John the Baptist? At the beginning of his recounting of the Parable of the Sower, Luke tells us of some of them. “After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means” (Luke 8:1-3, NIV). It was not that these women were buying their way into the kingdom of God, rather it was that they were living testimonies to the power of the kingdom through their being freed from spiritual evils and by the curing of their physical diseases who had been selected to enter the kingdom.

There are many other descriptions of the kinds of people who will be chosen for entry into the kingdom of God. One rather obvious category is that of people who place a priority of finding entry into the kingdom. Jesus told his disciples, “So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well.” (Matthew 6:31-33, NIV). It seems unlikely that anyone would be received into the kingdom of heaven who at some level did not seek entry.

Luke 12:22-34 contains Jesus’ instructions to his disciples that they should not worry about food or clothing or even their lives. He says to them, “But seek his [the Father’s] kingdom, and these things will be given to you as well.” And then, “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom” (Luke 12:31-32, NIV).

We should not think we come into the kingdom of heaven being all that we are meant to be. There is an example of that on two levels in Matthew 18:1-4, see also Luke 18:16-17 and Mark 10:14-15 (NIV). “At that time the disciples came to Jesus and asked, ‘Who, then, is the greatest in the kingdom of heaven?’ He called a little child to him, and placed the child among them. And he said: ‘Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.’” Another time, “Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these” (Matthew 19:14, NIV).

We are to have been given or be able to attain the capability of having the faith of little children in order to enter the kingdom of heaven. We acquire that quality of character through the changes worked in us by grace so as to become among the greatest in the kingdom of heaven. It is, of course, one of the great paradoxes of Christianity that we become among the greatest by becoming lowly.

There are other keys to entering the kingdom of heaven. Righteousness is one of them. Jesus told his disciples, “Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” (Matthew 5:19-20, NIV).

In Matthew 21:23-32 (NIV) Jesus, while teaching in the Temple, told a parable concerning two sons. One son said he would not obey his father but did. The other son said he would obey his father but in actuality did not. Next there was a test of the hearers’ understanding. “Which of the two did what his father wanted? ‘The first,’ they answered” thus showing they understood that righteousness came from obedience and not just from saying the right things. Turning to the chief priests and elders who were listening to him, “Jesus said to them, ‘Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.’”

Repentance, righteousness and obedience are all things that bring people close to the kingdom of God. However, love seems the highest attribute given to those who would enter the kingdom of God. A teacher of the law asked Jesus which of the commandments was most important. Jesus, as usual when asked a question, gave him an answer that was not exactly what was asked. Jesus began by quoting Deuteronomy 6:4-5 which commands that we love God with all our heart, soul, mind and strength. Then he went on to quote Leviticus 19:18 that commands us to love our neighbors as ourselves. The teacher of the law responded to Jesus by acknowledging that these commandments were more important than religious practices. “When Jesus saw that he had answered wisely, he said to him, ‘You are not far from the kingdom of God.’ And from then on no one dared ask him any more questions.” (Mark 12:34, NIV).

Thoughts on the Kingdom of God: Qualifications for Admission to the Kingdom

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After looking at the difficulties of entering the kingdom of God and some of the acts that disqualify people from entering we have to ask, what is it that qualifies people for entry? Paul, in writing to the Christian people of Colosse, told them it was God the Father who had qualified them and then added some description of what being in the kingdom meant, “And giving joyful thanks to the Father, who has qualified you to share in the inheritance of his holy people in the kingdom of light. For he has rescued us from the dominion of darkness and brought us into the kingdom of the Son he loves, in whom we have redemption, the forgiveness of sins” (Colossians 1:12-14, NIV).

 This short passage, more a “praise” than a teaching, gives us a remarkable amount of information about the kingdom of God. It tells us we have to be brought into the kingdom by an act of God the Father that removes us from the kingdom of darkness by buying us out of our corruption by the forgiveness of our sins. There is much more to consider in this passage but what is of equal importance is what is left out. What is missing is any reference to any work of ours or of our church. It is not in the power of any profession of our faith or sacrament of a church to bring us into the kingdom of heaven. It is an act of God mediated through the Holy Spirit.

Who are some of the people who will receive the inheritance of the kingdom of God. Jesus said many things in his teaching about who would possess and occupy the kingdom of God. For example, “Looking at his disciples, he said: ‘Blessed are you who are poor, for yours is the kingdom of God’” (Luke 6:20, NIV). In another place he said to his disciples, “I tell you, among those born of women there is no one greater than John; yet the one who is least in the kingdom of God is greater than he” (Luke 7:28, NIV).

Who were these disciples who were to become greater than John the Baptist? At the beginning of his recounting of the Parable of the Sower, Luke tells us of some of them. “After this, Jesus traveled about from one town and village to another, proclaiming the good news of the kingdom of God. The Twelve were with him, and also some women who had been cured of evil spirits and diseases: Mary (called Magdalene) from whom seven demons had come out; Joanna the wife of Chuza, the manager of Herod’s household; Susanna; and many others. These women were helping to support them out of their own means” (Luke 8:1-3, NIV). It was not that these women were buying their way into the kingdom of God, rather it was that they were living testimonies to the power of the kingdom through their being freed from spiritual evils and by the curing of their physical diseases who had been selected to enter the kingdom.

 There are many other descriptions of the kinds of people who will be chosen for entry into the kingdom of God. One rather obvious category is that of people who place a priority of finding entry into the kingdom. Jesus told his disciples, “So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well.” (Matthew 6:31-33, NIV). It seems unlikely that anyone would be received into the kingdom of heaven who at some level did not seek entry.

 Luke 12:22-34 contains Jesus’ instructions to his disciples that they should not worry about food or clothing or even their lives. He says to them, “But seek his [the Father’s] kingdom, and these things will be given to you as well.” And then, “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom” (Luke 12:31-32, NIV).

We should not think we come into the kingdom of heaven being all that we are meant to be. There is an example of that on two levels in Matthew 18:1-4, see also Luke 18:16-17 and Mark 10:14-15 (NIV). “At that time the disciples came to Jesus and asked, ‘Who, then, is the greatest in the kingdom of heaven?’ He called a little child to him, and placed the child among them. And he said: ‘Truly I tell you, unless you change and become like little children, you will never enter the kingdom of heaven. Therefore, whoever takes the lowly position of this child is the greatest in the kingdom of heaven.’” Another time, “Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these” (Matthew 19:14, NIV).

We are to have been given or be able to attain the capability of having the faith of little children in order to enter the kingdom of heaven. We acquire that quality of character through the changes worked in us by grace so as to become among the greatest in the kingdom of heaven. It is, of course, one of the great paradoxes of Christianity that we become among greatest by becoming lowly.

 There are other keys to entering the kingdom of heaven. Righteousness is one of them. Jesus told his disciples, “Therefore anyone who sets aside one of the least of these commands and teaches others accordingly will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.” (Matthew 5:19-20, NIV).

In Matthew 21:23-32 (NIV) Jesus, while teaching in the Temple, told a parable concerning two sons. One son said he would not obey his father but did. The other son said he would obey his father but in actuality did not. Next there was a test of the hearers’ understanding. “Which of the two did what his father wanted? ‘The first,’ they answered” thus showing they understood that righteousness came from obedience and not just from saying the right things. Turning to the chief priests and elders who were listening to him, “Jesus said to them, ‘Truly I tell you, the tax collectors and the prostitutes are entering the kingdom of God ahead of you. For John came to you to show you the way of righteousness, and you did not believe him, but the tax collectors and the prostitutes did. And even after you saw this, you did not repent and believe him.’”

 Repentance, righteousness and obedience are all things that bring people close to the kingdom of God. However, love seems the highest attribute given to those who would enter the kingdom of God. A teacher of the law asked Jesus which of the commandments was most important. Jesus, as usual when asked a question, gave him an answer that was not exactly what was asked. Jesus began by quoting Deuteronomy 6:4-5 which commands that we love God with all our heart, soul, mind and strength. Then he went on to quote Leviticus 19:18 that commands us to love our neighbors as ourselves. The teacher of the law responded to Jesus by acknowledging that these commandments were more important than religious practices. “When Jesus saw that he had answered wisely, he said to him, ‘You are not far from the kingdom of God.’ And from then on no one dared ask him any more questions.” (Mark 12:34, NIV).

Thoughts on the Kingdom of God: Difficulties in Entering the Kingdom

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Luke tells us (Luke 16:16, NIV) that, “The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing their way into it.” This verse is among a collection of sayings and parables that Jesus taught in regard to the defective religious understandings of the Pharisees. It does not seem to tell us that the kingdom of God had actually arrived at that time but that the ordinary people were eager for the new religious ideas being proclaimed by Jesus. In fact, “faith” rather than “forcing” seems the right approach to entering the kingdom. Jesus’ words seem to show that not only the Pharisees but the common people had wrong ideas about what was meant by a place in the kingdom.

 In another place (Matthew 23:13, NIV), we find among the seven woes that Jesus pronounced regarding the teachers of the Law and the Pharisees these words, “Woe to you, teachers of the law and Pharisees, you hypocrites! You shut the door of the kingdom of heaven in people’s faces. You yourselves do not enter, nor will you let those enter who are trying to.” People’s interest in the kingdom of heaven was being actively opposed by respectable religious groups.

 There is another obstacle to entering the kingdom of God—wealth. In Mark 10:23-25 (NIV) we are told, “Jesus looked around and said to his disciples, ‘How hard it is for the rich to enter the kingdom of God!’ The disciples were amazed at his words. But Jesus said again, ‘Children, how hard it is to enter the kingdom of God!  It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.’” The same teaching is recorded in Matthew 19:23-24 and Luke 18:24-25 (NIV). No matter how we interpret the camel and the eye of the needle it is clear that Jesus taught that wealth constituted a difficulty when it came to entering the kingdom of God.

 In 1 John 2:16 we are warned against the love of the world and the craving for things that John calls “the lust of the eyes” (NIV). Seemingly this is the explanation for the severe words of Jesus, “And if your eye causes you to stumble, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell, where ‘the worms that eat them do not die, and the fire is not quenched.’” (Mark 9:47-48, NIV)

Paul tells us in three places that various forms of immorality not just create difficulties in regard to entering the kingdom of God they make it impossible for those who practice them to do so. “For of this you can be sure: No immoral, impure or greedy person—such a person is an idolater—has any inheritance in the kingdom of Christ and of God” (Ephesians 5:5, NIV). In 1 Corinthians 6:9-10 (NIV) we have a description of some of the forms of immorality that bar people from the kingdom of God. “Or do you not know that wrongdoers will not inherit the kingdom of God? Do not be deceived: Neither the sexually immoral nor idolaters nor adulterers nor men who have sex with men nor thieves nor the greedy nor drunkards nor slanderers nor swindlers will inherit the kingdom of God.” Galatians 5:19-21 (NIV) provides another list of behaviors that keep people out of the kingdom of God. “The acts of the flesh are obvious: sexual immorality, impurity and debauchery; idolatry and witchcraft; hatred, discord, jealousy, fits of rage, selfish ambition, dissensions, factions and envy; drunkenness, orgies, and the like. I warn you, as I did before, that those who live like this will not inherit the kingdom of God.”