What I Believe: Redemption

Redemption has many facets. It is not enough that people know about good and evil. This understanding is insufficient to do the two things necessary to bring us to God. The first is to free us of the condemnation we have as heirs of Adam’s sin and the second is to free us from our own sinful condition.

 

Freeing us and others from the eternal consequences of Adam’s sin required a life of perfect obedience to the Father that Adam could not accomplish. Jesus lived out for us the perfect life that is beyond our own capabilities. Thus, by faith in Jesus we can be freed from the bondage and consequences of Adam’s sin.

 

What has been provided to Christians through Jesus’ life, death and resurrection was offered, I believe, to some people before Jesus came to earth through the means we read about in the Old Testament.

 

When Abram’s name was changed to Abraham it began the process of widening God’s offer of faith and forgiveness to larger groups of people. When we get to Moses, God’s offer continues to widen. However, the fundamental requirements of faith and forgiveness continue. Paul tells us that the Mosaic Law does not save anyone but directs people to the need for faith and forgiveness.

 

The Mosaic Law stayed in effect until Jesus fulfilled it. Now we have a New Covenant but, I believe, it is as impossible for me to live up to it on my own as it would be for me to completely obey the Mosaic Law. The extent to which I am able to fulfill it depends on Christ’s gifts to me of faith, forgiveness, and the Holy Spirit.

 

For our own sins a sacrifice was required. This sacrifice Jesus offered for us by going to the Cross. What Jesus did is made effective in us by our repentance for our sins, our acknowledgment we are not able to present ourselves righteous before God by our own efforts, and our belief the Jesus Christ is the living Son of God. It is in this way we come to redemption.

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Seven Things Jesus Accomplished on the Cross

There were seven things Jesus needed to accomplish while he was on the Cross. Dying was only one of them, and you or I could do that assuming we were crucified. What Jesus had to do was to complete, in perfection, some other tasks only he could do as the only begotten Son of his Father. What he needed to do before he died is reflected in words he said while on the cross. There are seven of these given below in chronological order.

Number One: Jesus forgave his executioners.

“And Jesus said, ‘Father, forgive them, for they know not what they do.’ And they cast lots to divide his garments.”  (Luke 23:34)

From our perspective, it would not be easy to forgive people who were putting us to death. To make it worse for Jesus, his executioners were gambling to determine who would get his clothes, including a seamless robe of presumably significant value. It was necessary, according to Jesus’ teaching in the Sermon on the Mount, for Jesus to forgive them.  This was to demonstrate that anyone could receive forgiveness from him, though not everybody would. Jesus extended grace to the soldiers and not to some other people. In doing so he showed he had no anger or hate for those who tortured him. That was undoubtedly not easy in the circumstances.

We remember there was in Jerusalem that day many people as guilty of Jesus’ death as the soldiers who actually carried out the crucifixion. Perhaps there was no forgiveness for them for they did know what they had done and thought they had done it for the best of reasons.

Number Two: Jesus ministered to someone in the most excruciating of circumstances.

“And he said to him, ‘Truly, I say to you, today you will be with me in paradise.’” (Luke 23:43)

Would you or I be willing to offer the priceless gift of salvation to someone who minutes before had been taunting us about our faith. Would we even have such a conversation while dying a tortuous death? Jesus had to provide a conversion experience to the repentant thief because he had said no one would be condemned who came to him believing in who he was (John 3:18). He needed to prove the truth of that assertion in the worst situation anyone has ever been in.

Number Three: Jesus remembered his mother’s needs.

“When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, ‘Woman, behold, your son!’ Then he said to the disciple, ‘Behold, your mother!’ And from that hour the disciple took her to his own home.” (John 19:26-27)

Why did Jesus have to make provision for his mother’s future welfare while he was dying? One answer would be that his obedience to his heavenly Father would leave her without her eldest son who would normally have taken care of her. Another way of looking at it is that Jesus foresaw that his brother James and all the apostles except John would be martyred. Jesus must have known that John was the only one who could fulfill his obligation to his mother.

Number Four: Jesus endured separation from God his Father.

“And at the ninth hour Jesus cried with a loud voice, ‘Eloi, Eloi, lema sabachthani?’ which means, ‘My God, my God, why have you forsaken me?’” (Mark 15:34)

Some Christians have experienced what is sometimes called “a dark night of the soul.” This, as you might imagine, causes them great anguish. Perhaps Jesus had to have this experience to know what some of his brothers and sisters would go through when calling out in desperation for a feeling or sign that someone cared for them and getting nothing back in response. This seeming absence of God apparently is always temporary, otherwise there would not be books written by faithful Christians describing the trauma of their hurting souls.

Just as Jesus’ death was of immeasurably greater importance than ours will be, so was the temporal withdrawal of the Father from Jesus of greater significance. Jerusalem was darkened for three hours.

Number Five: Jesus fulfilled Scripture.

“After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), ‘I thirst.’” (John 19:28)

A drink of sour wine was God’s provision, and it was given to him by an act of human mercy. It is hard to see how Jesus’ expression of his thirst was a fulfillment of Scripture. Perhaps it is connected with the surprisingly early death of Jesus (Mark 15:44). Possibly, the wine somehow allowed Jesus’ life to end so he would avoid the breaking of his legs to ensure his more rapid death. Thus the Scripture was fulfilled that said “Not one of his bones will be broken” (John 19:36).

Number Six: Jesus surrendered his human spirit to death.

“When Jesus had received the sour wine, he said, ‘It is finished,’ and he bowed his head and gave up his spirit.” (John 19:30)

Jesus, because of his divine nature as the Son of God, was able to do what we cannot. As an act of his will, Jesus separated his human spirit and his divinity from his physical body and thus denied death a final victory over him. When Sunday morning came, his body, spirit, and deity were reunited, and then we arrive at the Easter story. Jesus, in some manner after that, stayed on earth for forty days and then ascended into heaven.

Number Seven: Jesus trusted God fully at his last breath.

“Then Jesus, calling out with a loud voice, said, ‘Father, into your hands I commit my spirit!’ And having said this he breathed his last.” (Luke 23:46)

Although the Father had departed from Jesus for three hours while he was on the cross, when it came time for Jesus to die their relationship was restored. This was consistent with Jesus’ total obedience to the Father’s will. He was ready to do what we should do when our time of death comes and that is to entrust God with the keeping of our spirit.

Faithfull obedience to his Father’s will was Jesus’ desire  in all he did while he was on earth, and it also was the motive of his creative work before the Incarnation, and it drives what he now does as the risen Son of God.

Scripture from the English Standard Version

Jesus Weeps

It was a sad day in the village of Bethany. Four days earlier a popular young man named Lazarus died an untimely death and had been placed in his tomb. The mourning for him was still continuing, including even Jews from Jerusalem who had come to comfort Mary and Martha.

When Martha heard that Jesus had arrived at Bethany, she went out to meet him. This was not to invite him to come to the wake at her home but to find out why he had not come sooner when he could have healed Lazarus. At this point in the story we should stop and consider Martha’s faith in Jesus. Personally, I find it mind boggling considering the probable limits to her understanding of who Jesus was.

First, she believed that Jesus could have healed her brother had he been there. Second, she knew that Jesus would receive whatever he asked of God. Third, she believed her brother would come to life again at the resurrection that would take place on the last day. Finally, she said to him, “Yes, Lord; I believe you are the Christ, the Son of God who is coming into the world” (John 11:27, English Standard Version).

After this conversation, Martha went to tell Mary that Jesus was there. When Martha returned to Jesus with Mary, she said what Martha had said about Jesus not being there to heal Lazarus and then fell at his feet weeping. It was then that Jesus wept, being deeply touched by their grief and that of the other mourners. In addition to his sympathy for the sisters, there was another reason Jesus experienced deep sorrow.

Martha and Mary were right. Jesus could have prevented Lazarus’ death. However, Lazarus’ death had to happen so Jesus would be glorified by his return to life (11:4). Another reason for the event was that the disciples might learn that someone could rise from the dead (11:15). Last, it would, as Thomas rightly understood, lead to Jesus’ death (11:16).

There are several reasons for Jesus’ grief. Perhaps the deepest motivation for Jesus’ tears was the understanding that doing his Father’s will would hurt the friends he loved. Jesus also had to foresee that his agony at Gethsemane and his death on the Cross would cause enormous pain to him and to those who had believed in him. However, when Lazarus was raised from the dead, his grief then turned into great joy.

In order to obey what God has intended for us to do, it may also be required of us to hurt the people we love. If that happens, let us remember Jesus weeping with his friends and then rejoicing with them, and so be able to both obey and then find hope in the larger purposes of God. Like Jesus, we too must place the Father’s will above all personal desires and yet remember, as we are faithful, the short term may be hard but the long term is eternal glory.