What I Believe: Election and Divine Calling

The problem here for me is how to reconcile election and divine calling with the freedom of human will. This has been a problem in theology for a long time. As for me, I am very fond of election because I know I never would have had a chance to become a child of God without it.

Election

Election is always for God’s purposes but it is not always about redemption, as we normally think of it. The Old Testament contains numerous examples of elections in both directions. Joseph was elected to save Israel from starvation while Nebuchadnezzar was elected to destroy Jerusalem and send the Israelites into exile. In turn, another pagan ruler, Cyrus, was elected for the return of the exiles, and the rebuilding of the city and the Temple.

Eleven of the twelve apostles were elected to do Christ’s work on earth and then go on to eternal glory. One was elected for infamy on earth and annihilation as his eternal destiny. Jesus said of Judas that it would have been better for him if he had never been born.

Those who are elected will eventually do what God wills them to do. Even if as in the case of the Egyptian pharaoh, it takes ten plagues. Or as it was with Jonah a whale of an adventure.

Apparent Contradictions

Election and divine calling do not negate human will. No one comes to Christ or rejects him except by his or her own choice. So how can God ensure that people make the choice he means them make. This seems a hard problem unless we believe that God is active in our world. Once we accept that, we can see there is no limit to the forms of persuasion that can be applied to convince one of the elect to choose what he or she had always been meant to choose. Human will is malleable not sovereign. On the other hand God can leave those who reject him to have what they desire—the absence of God. In either case, God’s will is certain to be accomplished. Thus we rightly pray that God’s will be done on earth as it is in heaven and, sure enough, it is.

Universal Offer

As to the question of why Christ’s work needed to be sufficient for all humanity although not everyone would avail their selves of the offer. I believe this is to ensure that no one who rejects God or willfully believes in false religions, philosophies or ideologies can claim that they were not able to be redeemed.

Jesus’ work on earth in its power and scope was sufficient that anyone who seeks God will find redemption. This is because they are one of the elect. This means that those who refuse to seek God, as they should because of the evidence of God’s work and creation all around them, are responsible for their earthly and eternal destinies.

The gospel and the entire message of Christ are to be brought by Christians to as many people as possible that they might be encouraged to do in regard to God what they are responsible for doing. Those who do not have an opportunity to receive the gospel will be, I believe, judged rightly according to how each of those persons would have responded to the gospel. Justice will be done in each case.

Effectual Divine Calling

Each person who comes to an effective faith is Christ arrives there by a different chain of experience. This is not to say all paths lead to God. There is one Way and each of us walks on our own portion of that narrow road.

It is the work of the Holy Spirit that gets us on the right road by convicting us of our sins and enlightening us in regard to the actually of Jesus. Then, at the proper time, I believe, we are brought to offer our lives to Jesus Christ as our Lord and Savior. Our offering will be accepted, as Jesus promised, and we will be received, redeemed, and reconciled. The other good things of the Christian life will start happening at that point.

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What I Believe: Human Will

Human will is a remarkable attribute. Some people can use it to form an ego so large it pushes God out of the universe and reduces him to nonexistence. Other people use their will to follow Christ and the other martyrs to death for sake of their faith. From these extremes it can be seen that there is such a free aspect to our wills that they can be used to honor God or curse God.

If we search for free will elsewhere in the physical realm, other than in humans, we will not find it. It was given to us by God and is, I believe, part of what is written of us when we are told we were created in the image of God. Our autonomous wills are unique to humans in the created universe. Every other physical part of us is shared in some way with the remainder of God’s world.

Our wills burden us with a tremendous and terrifying responsibility. We are accountable for all the choices we make. We cannot make God or Satan responsible for the choices we make. Yet our choices lead us to a final decision after the end of our lives on earth as to whether we will dwell eternally with God or not. What help is there for us in such a situation.

Fortunately for us, while our wills are free they are not beyond divine spiritual influence. When the Holy Spirit redeems our spirits he also gains the power in us to change our wills over time so our choices become more and more aligned with God’s purpose for us. Unfortunately for us, we will always a ways to go. That is why our wills are not going to be perfected as long as we live in this world and why we must look forward, I believe, in hope for resurrected bodies and minds that will perfectly do what God would have them do.