What I Believe: The Christian Church

The Christian Church, as were the Tabernacle and Temple, is intended to exist for a time to fulfill God’s purposes on earth. At the Second Coming, I believe, it will cease to exist, having served its purposes on earth and it will no longer be needed in heaven because believers will have direct access to the persons of the Trinity.

Jesus Christ is in charge of the Christian church as it is the extension of the work he came to do on earth. There is powerful symbolism in the New Testament portraying Christ as the bridegroom and the church as his bride. The meaning of this is, I think, that the Christian church must be prepared, eager, watchful, energetic, pure, and so forth to be ready to give itself to its Lord when he returns. This will not be as an organization or other human entity but as it will have birthed and been the mother of the people of the universal church.

The universal church is the totality of all believers, past, present and future that have been brought into the kingdom of God through the effectual work of Jesus Christ. There is, therefore, one church that is the body of Christ in the world. This is the holy catholic church of the Nicene Creed.

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What I Believe: Non-Christian Views of God

One non-Christian view of God is that held, in different ways, by Unitarianism and Islam. This is the idea that God has a unity as one person and which denies the deity of Jesus and the deity and personality of the Holy Spirit.

Deism sees God as out there somewhere (transcendent) and having once acted as creator is not further active in earthly affairs (immanent).

Pantheism goes the other direction. It sees God in all that exists and all that exists in God.

Polytheism is any religious system than contains more than one god. Hinduism is an example. So are the various pagan religious ideas that occur all over the world.

Buddhism has at the center of its beliefs nothingness (Nirvana).

Other systems of thought that do not contain a God are Agnosticism which believes that God is either unknowable or unprovable, and Atheism and various secular ideologies which deny the existence of God.

There are belief systems that have their roots in Christianity but whose ideas are not orthodox. These beliefs are rejected by implication in the Nicene Creed.

These beliefs are not alternate paths to God as some people think. I believe they lead people away from the true knowledge of the triune God.

What I Believe: More About the Trinity

Let me put in here something more about the Trinity. This is not from my own thinking but from the Nicene Creed, a fifteen-hundred year old interpretation of Scripture accepted by most churches. The Trinity functions as three distinct persons though all share the full nature of God. Here is what the creed has to say about the character and roles of the three persons.

 

“We believe in one God, the Father, the Almighty, maker of heaven and earth of all that is, seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father, God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father. Through him all things were made.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets.”

Electronic Christianity Two

I think that eChristianity needs a solid foundation to build on. After all, Jesus told us we were to build on rock and not sand. The Nicene Creed is possibly the rock we should build on. It has stood as a basic statement of Christian belief for about fifteen centuries and during that time has withstood the assaults of many, many alternative opinions. A version from a contemporary prayer book follows.

The Nicene Creed

We believe in one God, the Father, the Almighty, maker of heaven and earth, of all that is, seen and unseen.

We believe in one Lord, Jesus Christ, the only Son of God, eternally begotten of the Father,God from God, Light from Light, true God from true God, begotten, not made, of one Being with the Father.Through him all things were made.

For us and for our salvation he came down from heaven: by the power of the Holy Spirit he became incarnate from the Virgin Mary, and was made man.

For our sake he was crucified under Pontius Pilate; he suffered death and was buried. On the third day he rose again in accordance with the Scriptures; he ascended into heaven and is seated at the right hand of the Father.

He will come again in glory to judge the living and the dead, and his kingdom will have no end.

We believe in the Holy Spirit, the Lord, the giver of life, who proceeds from the Father and the Son. With the Father and the Son he is worshiped and glorified. He has spoken through the Prophets.

We believe in one holy catholic and apostolic Church. We acknowledge one baptism for the forgiveness of sins.

We look for the resurrection of the dead, and the life of the world to come. Amen.

 

It is appropriate that the majority of the creed focuses on the person of Jesus Christ since he should be the center of all Christian expressions. In addition to giving due respect to the person of the Son of God, there are other things about the creed that we should note. It is meant to be a creed for all of Christianity. This, I think, includes eChristianity. It is sufficient. It is all we need to believe to count ourselves Christians.

We should also think some about what is not there. It speaks of one baptism for the forgiveness of sins but says nothing about how, when or for whom. The Lord’s Supper/Communion/Holy Eucharist (for this sacrament we do not have a common name and yet we all, presumably, participate) is not mentioned.

The creed also says nothing about our human attributes. What counts in the creed is our “We believe” so we can be part of the eternal world to come. It is good it is this way because just as none of us are in the same place physically, none of us are in the same place spiritually. Each of us has our own spiritual “About” yet we can be united in a common faith as presented in the creed.